
Examine safeguarding and safe ministry as collective duties to protect the vulnerable, confront abuse, and ground church practice in baptismal ecclesiology and Jesus’s principles.
Explore why safe church is essential for all Anglicans, outlining restorative justice for victims and accountability for abusers, while safeguarding the vulnerable 'little ones' and leaders.
Explore financial abuse in church life, including paying for sacraments, tithing pressures, and exploitation of pastoral relationships, with lessons from Simon Magus and Gehazi.
Some reflections on the practice and theory of Safe Ministry and Safeguarding in the Anglican Church.
This course gives definitions of terms which have become critical in ensuring that Anglican churches minimize the risk of harm to all who are involved as practitioners or recipients of its ministries. This imperative is rooted in Scripture, not just the recent history or pronouncements of the Lambeth Conference 2022. The terms ‘Safeguarding’, ‘Safe Ministry’ and ‘Safe Church’ (SC) are set out with reference to the ‘Lambeth Calls’.
It explores why such terms have come to the forefront of current theological praxis, notes historical iterations of such matters and asks why some Anglican churches or provinces may resist adopting this Lambeth Call.
It offers both an apologetic for the universal adoption of SC practices and a scriptural and dominical mandate for them. The paper identifies theological and scriptural principles on which SC theory and practice might be grounded. Anglican churches and provinces are encouraged to develop a theory and practice of SC pertinent to their environment rather than adhere to abstract universal prescriptions which risk irrelevance amidst cultural and contextual particularity.
It does not aim to offer answers which will fit the variety of contexts in which the Anglican Church is found. It rather offers material to inform debate on what is appropriate in light of history and experiences. If it helps, it helps. If it is irrelevant, at least that much has been recognised.
Please note that this course is an unofficial offering. It is not an official publication of the Anglican Communion office, nor of the Commission for Theological Education in the Anglican Communion