
After Introducing the topic, we will look at the human body. The body belongs to God and is sent into this world to do God's work. This differs from other religious traditions which downplay the physical in favor of the spiritual.
Judaism teaches that human beings are not simply material bodies but spiritual souls. The prayer for the sick refers to "healing the body" together with "healing the soul." What are the religious traditions that lead to such spiritual healing?
We will travel back to ancient Greece to look at the source of philosophy in general and ethics in particular. How does Judaism view this philosophical tradition? We will explore the three major approaches to normative ethics - virtue theory, utilitarianism, and deontology. Finally, we will consider the four pillars of secular medical ethics - nonmaleficence, beneficence, autonomy, and justice.
Judaism teaches that human beings are created in the image of God and possess an inherent dignity. How can this idea be applied to the four pillars of secular ethics mentioned previously - nonmaleficence, beneficence, autonomy, and justice?
In Jewish tradition, when does life begin? The answer will affect such controversial issues as abortion, the new reproductive techniques, gene therapy, and cloning.
What does Jewish tradition say about the length of life? As life draws to a close, what does tradition say about such controversial issues as euthanasia, the time of death, and organ transplants?
As we come to the final lecture, we will study an issue as old as the Bible and as contemporary as the daily newspaper. How does Judaism view the threat of microorganisms? We will explore the history of such threats to humanity, before exploring what Judaism teaches about vaccines. Is there room in Jewish tradition for the current antivaxx movement, or is vaccination a requirement of Jewish law?
Ethics is the branch of philosophy that studies right and wrong behavior in the treatment of other people. Medical ethics uses the teaching of ethics to guide the healing practices of doctors and other health professionals. And Jewish medical ethics uses the vast resources of Jewish tradition to guide these doctors and health professionals as they make frequent life-and-death decisions about patient care. At the heart of these lectures is the idea that medicine is not simply about treating the body but rather the entire person, including the soul.
In this study of Jewish medical ethics, we will lay down general rules and ethical principles to guide both patients and the medical professionals who treat them. We will begin with an overview of how Jewish tradition considers both the body and the soul, and how both require healing. We will explore the idea of human dignity in Jewish tradition, and how Judaism views the four pillars of medical ethics - nonmaleficence, beneficence, autonomy, and justice. We will then explore both the beginning and the end of life, including such controversial issues as abortion, the new reproductive techniques, euthanasia, and organ transplants. Finally, we will study the threat to human life posed by microorganisms in a lecture entitled Pestilence, Plagues, and Pandemics.
Join us as we journey through one of the most important areas of Jewish tradition.