
This is an introductory lecture on my work in the area where religion, philosophy, and science meet. More materials can be found on my website A Rabbi Encounters the Universe arabbiencounterstheuniverse.com.
These lectures form the introduction to a series that will soon appear on my new website, arabbiencounterstheuniverse.com.
We will introduce the topic, explaining the four different methods Jewish tradition uses to interpret scripture. They are p'shat -the simple meaning, d'rash, -the rabbinical meaning, remez - the philosophical meaning, and sod, -the mystical meaning. As we go through the course, we will look at these in greater detail.
The students will look at the Hebrew of the first verse of Genesis and an English translation of each word. It will be explained in a simple way so that even those who do not read Hebrew can understand.
What did the text mean to whoever wrote it? A careful look at the grammar of the first verse in Genesis will take us far from the usual understanding. It is the story of the movement from chaos to order. Finally, we will introduce the first of the kabbalistic four worlds, olam haasiya or the world of making.
How did the rabbis of the classical rabbinic period, from the destruction of the second Temple by the Romans to the completion of the Talmud, understand the text. We will look at the rabbinic method of interpretation. Finally, we will introduce the second of the kabbalistic four worlds, olam hayitzira or he world of formation.
The Middle Ages were the great years of Jewish philosophy, led by such thinkers as Saadia, Maimonides, and Nachmanides. They introduced a new idea - creatio ex nihilo or creation from nothing. Finally, we will introduce the third of the kabbalistic four worlds, olam haberiya or the world of creation.
The Jewish mystical tradition (kabbalah) adds a radically different view of the creation story. We introduce the idea of pan-psychism, that mind permeates the universe. Finally, we will introduce the fourth of the kabbalistic four worlds, olam haatzilut or the world of emanation.
This will review all the material in this course. We will look at which of the four interpretations comes closest to our modern scientific view of the universe. (Hint - they all do.)
This bonus lecture is a Zoom recording of a class I taught at the height of the Covid-19 Pandemic.
Look at the introductory lecture which describes my new project, A Rabbi Encounters the Universe. The project will contain an ongoing series of lectures that combine religion, philosophy, and science. These particular lectures begin to explore one of the most important topics I plan to cover, the creation of the universe. What can the beginning of Genesis teach us? Jewish tradition has never read scripture in a literal manner. On the contrary, Jewish tradition has always allowed multiple interpretations of every verse in the Bible. In this course we will look at the four classical methods of interpretation found in Jewish tradition - the simple, the rabbinical, the philosophical, and the mystical. The simple concerns what the words of Scripture meant to the author who wrote them. The rabbinical looks at other verses of Scripture with hopes of learning insights from one verse to another. The philosophical approaches the text from within the medieval philosophical tradition. Finally, the mystical is built on kabbalah or Jewish mysticism, offering a radical new insight. How does each of these interpretations fit in with how modern science understands the beginning of the universe? Finally, as we study these four approaches to interpretation, we will learn about the powerful idea from kabbalah that we live in four worlds, each encased in another, like Russian nested dolls.