
Religion shapes human destiny by transcending the senses, reconciling ancestor, spirit, and nature worship, and grounding ethics in the pursuit of the infinite.
Explore how leadership differs from power, emphasizing the Atman and higher knowledge as prerequisites for authentic transformational leadership. Uncover how the Upanishads illuminate moral leadership and awaken the hidden lion.
Explore the Upanishads as the Vedanta source of higher knowledge and self-inquiry within the Vedic worldview, distinguishing Shruti from Smriti.
Maya presents the facts of existence, highlighting the contradiction between selfish impulses and unselfish guidance. Doing good reduces misery and moves us toward renunciation, the real beginning of religion.
See God in everything by deifying the world and recognizing the Lord in wealth, desire, and every movement. Transform work and thought by seeing oneness in all.
Explore the Īśā Upanishad’s view of the unity of existence and its four instructions, including the creator pervading creation, duty, knowledge and action, and the harmony echoed in Bhagavad Gita.
Explore how the absolute appears as the universe through time, space, and causation, which are like glass, while Advaita teaches non-duality and the eternal subject beyond objectification.
Realize that the Atman endures beyond the body and that true religion comes from inner realization, not external rites or argument.
Turn inward to find reality in the infinite soul, not in the external world. Behind good and evil lies the real self, the unity of the one unit, beyond Maya.
The Katha Upanishad follows Yama and Naciketa to explain the good life, the chariot metaphor of atman, and that the self is unborn, undying, revealed by turning inward.
Discover how the one eternally blissful principle is immanent in every being, reveals the divinity of man and the pure, free soul through truth.
Elevate everyday life to the ideal of oneness by meditating on the Atman and teaching truth, guiding authentic transformational leadership that unites diversity.
See the lord in everything by recognizing true nature beyond appearances and deifying the human soul; worship god in others and help them see god in everyone.
Apply practical Vedanta by recognizing the one unchanging reality beneath changing forms; envision the universe as readings of the absolute and practice transformational leadership by helping others manifest infinite energy.
Explore the Chandogya Upanishad’s dialogue on Brahman and Atman, the divinity of each being as 'that thou art', and the fullness of reality revealed through questioning.
Trace the cosmos as a macrocosm, showing cycles of evolution and involution from protoplasm to the God-man, and the projection of the Supreme Lord through matter, thought, and energy.
Explore how perception arises from eye, brain, mind, and intellect housed in the subtle body, then trace the soul's immortality, reincarnation, and karmic fate, emphasizing inner strength and self-made destiny.
Praśna Upanishad presents six chapters of questions and answers, moving from the outer world to inner life, tracing creation through prāṇa and rayi, and exploring the self and Om.
Recognize that the Atman is ever free and indestructible, that birth and death belong to the body, and that the soul is omnipresent as one self in the universe.
Divide knowledge into higher and lower, recognizing the Vedas as the lower. Reveal Brahman as the imperishable reality and use two birds on a tree and the bow-and-arrow analogy.
Explore the three Vedanta variations—dualism, qualified non-dualism, and Advaita—and how they frame God, the universe, and the soul from external to oneness.
Explore the Mandukya Upanishad's twelve verses, analyzing waking, dream, and deep sleep to reveal the Atman as pure consciousness and Brahman behind all duality, with Om as meditation symbol.
Explore how the Atman, the real perceiver, is bound by maya and can achieve freedom by recognizing its omnipresence, while samskaras shape character.
Explore the Taittiriya Upanishad's prayer to Brahman, symbolized by Om, and its path to supreme bliss through piercing the five sheaths with self-inquiry, truth, and meditation.
Realize the unity of soul, mind, and body beyond name and form shaped by maya. Live as living-free, breaking karma, and realize the god within.
Reveal how the Aitareya Upanishad frames Brahman as pure consciousness and the Atman, or self, as the conscious center behind waking, dream, and deep sleep.
Examine how love centers on the self rather than the object, and how knowing the Atman transforms attachment into eternal, universal love. Everything is a manifestation of the Atman.
Brihadaranyaka Upanishad reveals the divinity of all beings and introduces Upāsana as a practical method for daily life, guiding meditation and understanding Atman and Brahman.
Recognize that the real human is the Atman, infinite and free, while the body and mind are mere limitations, and awaken transformational leadership to help others realize this true nature.
Explore the vision of oneness through a beautiful body example from Gurudev, as presented by Swami Chinmayananda, and see the clip that conveys this idea.
PROCESS (HOW)
This course consists of 30 sessions. A session includes lecture, reading, and quiz. The reading for each lecture is available as part of the resources for that lecture.
The readings include the most readable translation of the 10 major Upanishads, 18 lectures of Swami Vivekananda providing the best explanation of the Upanishads, and two introductory chapters.
For those interested in some additional resources for further reading after completing this course, some recommended extra readings have been included as part of the resources for the final video-lecture.
CONTENT (WHAT)
This course will help you better understand who you really are. Understanding your real nature will enrich your life by making it multi-faceted, more meaningful, and less stressful. Comprehending that you are not merely a sheep that you were imagining yourself to be, but that you are in reality a lion, will enable you to work wonders in every walk of life. Self-fulfilling prophecy results in the most miraculous outcomes in the domain of human behavior.
The Upanishads are the original texts that explain the Atman, the real essence of each individual. This course provides a wonderful opportunity to understand the Upanishads. These are unparalleled texts. There is nothing else that can be compared with Upanishads. Everyone who studies the Upanishads will be enthralled by them. Upanishads take us to a very high plane of thinking.
Studying the Upanishads makes one unimaginably strong. Swami Vivekananda said: "Strength, strength is what the Upanishads speak to me from every page... Strength, O man, strength, say the Upanishads, stand up and be strong... We want strength, strength, and every time strength. And the Upanishads are the great mine of strength. Therein lies strength enough to invigorate the whole world; the whole world can be vivified, made strong, energised through them... Freedom, physical freedom, mental freedom, and spiritual freedom are the watchwords of the Upanishads" (Complete Works, 3: 237-239).
"Leadership is one of the most observed and least understood phenomena on earth" (Burns, 1978, "Leadership," page 2). The lack of understanding about leadership is possibly because of confusing it with power. This course will help you clearly distinguish between the two, and choose the more effective option of leadership.
"To see the ubiquity and pervasiveness of power and leadership in the relationships of mother and daughter, teacher and schoolchildren, coach and athlete, master and apprentice, minister and congregation, sergeant and rifleman, party chieftain and card-carrying member, propagandist and believer, is to see power wielders, leaders, and followers in continuous interaction in virtually every sphere of human society" (Burns, 1978, "Leadership," pages 52-53).
Leadership is a dynamic and reciprocal relationship between two human beings. The one who initiates the relationship is the leader, and the one who follows that initiative is the follower. Hierarchy in family, organization, and society may not have much to do with leadership. Subordinates may initiate the relationship with their supervisors, and hence become the leaders. Parents may follow the initiatives taken by their children, and hence become their followers.
This course will help you to perfect your relationship with others in your family, organization, and society. You can develop your transformational relationship with others, instead of a mere transactional relationship. You can address their real needs, instead of merely fulfilling their stated wants and appeasing them. You can inspire them to achieve higher ideals and lift themselves into their better selves. "That people can be lifted into their better selves is the secret of transforming leadership" (Burns, 1978, "Leadership," page 462). Studying the Upanishads will provide an experiential learning of transformational leadership.