
Explore the Tao Te Ching's wisdom on virtue, benevolence, righteousness, and the soft, humble path of non-action, and compare its teachings with other Chinese philosophies and Western thought.
Explore how supreme virtue arises from nonaction and alignment with the natural order, Tao, avoiding conscious pursuit of virtue, benevolence, or righteousness, and embracing effortless action that leaves nothing undone.
Follow the Tao by unifying with the one, cultivate humility as the foundation of leadership, avoid showy virtue and miracles, and keep simplicity like a plain rock rather than jade.
chapter 40 presents the highest virtue as invisible and unspoken, arising from humility and quiet alignment with the natural order rather than exertion, often unrecognized by others.
Chapter 41 argues that doubt may return us to emptiness and nonbeing, turning weakness into a Taoist tool, as water—the supreme good—softly penetrates stone.
Explore how chapter 42 describes the universe born from the one, giving birth to two and many, and how decreasing what increases leads to fullness of being through minimal truth.
Discover Tao Te Ching insights in chapter 43: the power of the soft and yielding, no action, and teaching without words through koan-style paradoxes.
Choose contentment over fame and fortune, recognizing that attachment to wealth risks life; follow the natural order and stop before danger to preserve peace.
This chapter presents the paradox of perfection and imperfection, truthfulness, and abundance, guiding inner peace through quietness and simple living.
Chapter 46 teaches that greed and desire cause war, while contentment brings peace; even armies retreat, and humanity should cultivate contentment to prevent disaster.
Discover the tao within through inner peace and harmonious action, rejecting external travel in favor of meditation, practice, and intuitive oneness that reveals the natural order.
Learn wu wei, non-action, and relinquishing knowledge to align with the natural order, becoming an empty vessel that lets the universe's current sustain all action.
Cultivate impartiality like the sages, deny personal bias in heart and mind, guide others toward trust and virtue, and return society to the primordial innocence of the children.
Follow the natural path and avoid greed to preserve life, for trying too hard to preserve life may lead to its loss.
Explores how virtue nourishes and forms life through the vessel, describing supreme virtue as nurturing without domination or personal claim.
Trace the origin of all things to the mother of all manifestations and return to Tao, opening the senses, cultivating inner peace, and illumination to live without desire.
Explores how Tao guides rulers to avoid desire and extravagance, resist military force that empties the storehouse and robs the poor, and prevent farmland from becoming barren.
Explore how Tao cultivation begins with self-discipline and tradition, honoring ancestors, and extends to governing family and state through dao-based principles.
Explore chapter 55 of the Tao Te Ching, linking softness and strength, newborn-like harmony with nature, and restraint to avoid overindulgence and desire.
Explore the tao as becoming one with the dust and the mystery of down, and the humble, solitary, venerated reach of those who achieve the tao.
Follow the straight path of Tao to govern with minimal interference, embracing no action to rule the world so people flourish in primordial simplicity and harmony.
Governance by tolerance shapes simple, honest citizens, while repression breeds craftiness; fortune and misfortune transform, revealing how righteousness and vice interconvert, demanding moderate, nonharsh leadership that avoids imposing judgments.
Practice restraint and moderation to sustain a peaceful, well-governed state. Emphasize virtue accumulation, following nature, and preserving health through measured action and self-control.
Chapter 60 advocates governing with restraint, using the small fish metaphor to warn against over-interference. By not poking at evil and cultivating virtue, harmony and safety arise.
Promote humility as the foundation for peaceful international relations, showing how large and small nations achieve acceptance through humble, nonviolent leadership rather than coercion.
Discover Tao as a treasure that protects good people, reforms the wicked through respect for deeds, and teaches that Tao is the best gift.
Learn to act without force by starting with small tasks and gradually facing difficulties; achieve great deeds through steady, unforced effort and humble strategy.
Chapter 64 emphasizes non-action and restraint, urging sages to avoid grasping, unnecessary desire, and imposing will. It advocates guiding natural development from small beginnings to prevent chaos before it arises.
The chapter contrasts taoism and confucianism, showing that governing with knowledge disrupts natural order; sages teach relinquishing artificial standards and returning to primordial simplicity.
Learn leadership through humility like the ocean: sages govern by placing themselves below others, letting streams flow to the ocean, and avoiding oppression or competition.
A small, peaceful country with few people shuns travel and war. It embraces oneness with the Tao, simple living, and quiet governance, knowing the world without leaving home.
Delve into chapter 68 of the Tao Te Ching, contrasting honest words and true wisdom with showy knowledge, and reveal the way of heaven that favors giving over harm.
Cultivate compassion, love, and restraint to lead without forcing, align with the world, and reveal true bravery through selfless action.
Explore Taoist wisdom in chapter 70, teaching leaders to govern without coercion by using softness, humility, and nonresistance to overcome enemies and foster harmony.
Chapter 71 of Tao Te Ching promotes defense through compassion and restraint, not aggression. It urges recognizing enemies as human and choosing retreat over war, making nonviolence the true weapon.
Present teachings in tao te ching chapter 72 that are easy to grasp and practice, while revealing that only a few understand inner jade treasure and avoid showing off.
Embrace the idea that true knowledge lies in recognizing ignorance, not in claiming vast human knowledge; sages resist categorizing the world, avoiding dualities and preserving natural simplicity.
Avoid coercive oppression; cultivate self-knowledge and restraint; refrain from flaunting power or pressing people to excellence to earn respect.
Explore chapter 75 of Tao Te Ching to see how courageous restraint contrasts with force, showing true power lies in humility, self-sacrifice, and governing hearts rather than violence.
Analyze why excessive punishment and intimidation fail to deter people who are not afraid of death. Apply the woodcutter metaphor to show rulers harm themselves with harsh punishment.
In chapter 77, the text critiques governors' coercive measures and greed that make life unlivable, while valuing life over attachment to pleasure and luxury.
Chapter 78 shows that the soft and weak occupy high life while the strong and hard approach death; humility and gentleness, like water, can overcome the hardest rock.
The chapter advocates reducing the superfluous to increase sufficiency, warns against greed and the rich exploiting the poor, and urges sages to act without boasting.
Chapter 80 of tao te ching shows that softness overcomes strength, like water eroding stone, and humility guides wise leadership.
Chapter 81 argues that virtuous rulers refrain from exploiting the people, address resentment with goodness, and gain abundance by giving, while taxes are fairly applied and people are served.
Hello everyone, welcome to Tao Te Ching--the book of Te: learn the wisdom and language of the most translated Taoist philosopher. Tao Te Ching is a fundamental text for both philosophical and religious Taoism, and strongly influenced Legalism, Confucianism and Chan Buddhism, which when first introduced into China was interpreted through the use of Taoist concepts. Many Chinese artists, including poets, painters, calligraphers and gardeners, have been greatly influenced by Tao Te Ching. Its influence spread widely outside East Asia, and is among the most translated works in world literature, only next to Bible.
The passages in Tao Te Ching are ambiguous, with topics ranging from advice for rulers and profound religious experience of cosmic origin of Tao and its application in all realms of life. The book has 81 chapters ,this course teaches the second half of the book: the Book of Te. The central values of Tao Te Ching are: the ineffability of Tao, the privileging of the female attributes, the force of Yin--such as softness, yielding, humility, resilience and non-action effecting all actions. The returning movement as the movement of Tao, the interchangeability of the opposites, political rule with least interference, philosophical and religious experience of vacuity and power of nothingness. It believes that the masters of Tao do nothing, while leave nothing undone. It is only when Tao is lost, that there are the artificial human standards of virtue, benevolence, righteousness and ritual. It believes that the great rulers are like the ocean, residing in a low place, and through its humility all states flow down and gather to it without resorting to military force and coesive measures.
Tao Te Ching has been translated into Western languages over 250 times, its cryptic and poetic language is a famous puzzle which everyone would like to resolve. It exerted a profound influence on western philosophies: its dialects formed Leibniz' and Hegelian dialectics, and influenced Schopenhauer and Nietzsche's opposition of the world of ideal and the world of the will. Many western thinkers, upon the disaster of the First World war and the contemplation of the ruins of western civilization, had looked upon Lao Zi's ideal of rulership in the vein "performing non-action to achieve all action" and freedom from state greed and violence as a welcoming antidote to the ruins of western civilization.
In learning the course, print out the PDF of Tao Te Ching text in the introduction chapter, and with it in hand, study the selected chapters in the following lectures (because there is no subtitle of the text in the video). For each lecture, I will explain word by word the meaning of the classical Chinese text, and then I will explain to you the philosophical implication of these texts, often comparing it with other schools of Chinese philosophies. Finally I will lead you to read the text twice so that you can recite and memorize them.