
The lecture is course introduction, with the English-Chinese version of Tao Te Ching, and Chinese-pinyin version of Tao Te Ching attached in the resource section. Please print out for later study of following lectures, as they don't have subtitle of the text in the talking head videos.
Explore chapter 1 of Laozi's tao te ching, where the tao is both namable and unnamable, the origin of all things, revealed when desire is freed to glimpse mystery.
The passage shows beauty and evil arise from human distinctions, opposites depend on and transform each other, and doing nothing lets one achieve everything.
Explore how overvaluing virtue and possessions fuels competition and corruption, and how Taoism advocates acting by not acting to awaken the mind and align with natural order.
Explore how emptiness, like an empty vessel, remains full of use and never runs out, enabling harmony, dissolution of tangles, and the universe's origin in taoist thought.
Contrast between Taoism and Confucian benevolence; nature is neither benevolent nor hostile, yet it nourishes and destroys, revealing the Taoist view of the natural order.
Explore how selflessness sustains existence in the Tao Te Ching chapter 7, uniting altruism and self-preservation as the sky and earth endure by presenting for all things.
Explore chapter 8 of Laozi's Tao Te Ching, where water's softness and non-striving nourish all beings and guide a ruler who follows heaven without interference.
Chapter 10 advocates uniting spirit and body, cultivating a simple, infant-like mind free of artificial knowledge, and guiding with intuitive wisdom rather than domination.
Chapter 12 urges shedding excessive desires to keep the heart peaceful and empty, warning that pursuit of sights, sounds, and flavors fuels crime and a commercialized society.
Maintain inner equilibrium regardless of success or humiliation, avoid overvaluing self, and cultivate selflessness to transcend fate's vicissitudes.
Empty the mind to serenity, observe all things return to the common source, and follow Tao to impartiality and wise rulership.
Chapter 17 argues that the best ruler goes unseen by people; the next best is loved and honored, then feared, while despised rulers emerge when the ruler disrupts natural order.
Explore how Tao Te Ching chapter 18 contrasts Taoism with Confucian virtues like benevolence, loyalty, and wisdom, highlighting harmony and the dangers of cheating.
Relinquish holiness, wisdom, benevolence, and righteousness to return to primitive nature and foster social harmony. Laws become decorations that disrupt natural simplicity and self-interest, yielding a peaceful, less worried society.
Chapter 22 warns that self-promotion and bragging undermine merit, exposing fragility and false worth. Humble leaders stay behind to stay ahead, avoiding showiness and trusting quiet capacity.
Chapter 23 of Laozi's Tao Te Ching shows that by bending to stay whole and avoiding greed, the sage achieves great deeds through dialectics rather than competition.
Explore tao as the formless origin that eternally returns; see how humankind emulates the tao, staying humble and quiet to attain greatness.
Discover how heaviness guards the roots of light, and why a ruler stays serene and rooted, avoiding restless desires to govern with quiet foundation.
Embrace softness over hardness, like water nourishing life without claiming fame. Return to infant-like simplicity and become the valley of the world, ruling by not ruling, in harmony with Tao.
Tao teaches that weapons belong to violence and should be used only in absolute necessity, while masters avoid killing, defend with sorrow, and pursue peaceful means.
Chapter 33 teaches mastering oneself as the truest wisdom, relinquishing desires, and cultivating diligence to preserve spirit and attain true richness and longevity beyond the body.
Explore how the dao is broad and boundless, flowing everywhere and guiding life without claiming or dominating; by relinquishing desire, one can achieve great deeds.
Center yourself in the Tao and share the world, governing without harming others to cultivate peace and harmony; the Tao is placid, flavorless, and inexhaustible.
The Tao Te Ching is a fundamental text for both philosophical and religious Taoism, and strongly influenced Legalism, Confucianism and Chan Buddhism, which when first introduced into China was interpreted through the use of Taoist concepts. Many Chinese artists, including poets, painters, calligraphers and gardeners, have been greatly influenced by Tao Te Ching. Its influence spread widely outside East Asia, and is among the most translated works in world literature, only next to Bible.
The passages in Tao Te Ching are ambiguous, with topics ranging from advice for rulers and profound religious experience of cosmic origin of Tao and its application in all realms of life. The book has 81 chapters ,this course teaches the first half: the Book of Tao. The central values of Tao Te Ching are the ineffability of Tao, the privileging of the female attributes, the force of Yin--such as softness, yielding, humility, resilience and non-action effecting all actions. The returning movement as the movement of Tao, the interchangeability of the opposites, political rule with least interference, philosophical and religious experience of vacuity and power of nothingness.
The Tao Te Ching has been translated into Western languages over 250 times, its cryptic and poetic language is a famous puzzle which everyone would like to resolve.
In learning the course, print out the PDF of Analects text in the introduction chapter, and with it in hand, study the selected chapters in the following lectures (because there is no subtitle of the text in the video). For each lecture, I will explain word by word the meaning of the classical Chinese text, and then I will explain to you the philosophical implication of these texts, often comparing it with other schools of Chinese philosophies. Finally I will lead you to read the text twice so that you can recite and memorize them.