
Learning Objectives:
Identify the Setting and Significance
Students will describe the narrative and theological transition into the Upper Room Discourse in John 13, noting its shift from public ministry to intimate instruction.
Interpret Jesus’ Act of Footwashing
Students will explain the significance of Jesus washing the disciples' feet (John 13:1–17) as a model of servant leadership and divine love "to the end" (John 13:1, ESV).
Recognize Themes of Betrayal and Glory
Students will analyze how Jesus’ prediction of betrayal (John 13:18–30) and His statement, “Now is the Son of Man glorified” (John 13:31, ESV), begin the themes of glory through suffering.
Understand the New Commandment
Students will examine Jesus’ words in John 13:34–35—“A new commandment I give to you, that you love one another”—and connect this command to the sign of true discipleship.
Explore Peter’s Denial and the Promise of Hope
Students will evaluate the tension between Peter’s promise and Jesus’ prediction of denial (John 13:36–38) in contrast with the comfort in John 14:1–3—“Let not your hearts be troubled.”
Articulate Jesus’ Identity and Divine Access
Students will reflect on Jesus’ statement: “I am the way, and the truth, and the life” (John 14:6, ESV), and how it reveals His role as the exclusive mediator to the Father.
Understand the Role of the Holy Spirit
Students will summarize Jesus’ promise of the Holy Spirit (John 14:16–17, 26) as the Helper who will teach, remind, and dwell with the disciples.
Explain the Theme of Divine Presence and Peace
Students will discuss how Jesus assures His presence and gives peace: “Peace I leave with you; my peace I give to you” (John 14:27, ESV), in preparation for His physical departure.
Connect the Upper Room to the Broader Johannine Theology
Students will relate the themes of love, obedience, indwelling, and mission in John 13–14 to the overall purpose of the Gospel: “that you may believe... and have life” (John 20:31).
Learning Objectives:
Trace the narrative arc of Judas's betrayal in John 13:18–31 and explain how it serves as a transition from the Upper Room to the Passion narrative.
Identify how Jesus’s betrayal fulfills Scripture, particularly Psalm 41:9 and other Davidic psalms (e.g., Ps 55:12–23; Ps 69:4, 21), and describe the significance of Jesus quoting prophecy to reveal his identity (John 13:19).
Explain the theological implications of John 13:30, where Judas departs into the night:
“So, after receiving the morsel of bread, he immediately went out. And it was night.” (ESV)
Contrast Judas’s spiritual descent with the revelation of Jesus’s glory immediately following his departure (John 13:30–31), and interpret the symbolism of light and darkness in this moment.
Discuss the sovereignty of God over human betrayal, as revealed in Jesus’s foreknowledge (John 6:64, 70–71; 13:10–11, 18) and his calm submission to the divine plan.
Examine the psychological and emotional dynamics of the disciples’ confusion and self-examination during the announcement of betrayal (John 13:22–29), and reflect on the theme of hidden sin in community life.
Interpret the significance of Satan’s entry into Judas (John 13:27) in light of the Gospel’s themes of indwelling (God, Spirit, Word), spiritual allegiance, and the contest between light and darkness.
Reflect on the connection between love, betrayal, and divine glory as seen in this passage, preparing students to explore the following themes of humility, love, and discipleship.
Analyze Peter and John’s contrasting positions in the text (13:23–25) as representations of distance vs. intimacy with Christ, and the beginning of divergent spiritual trajectories.
Apply the theological and pastoral implications of betrayal, particularly how Jesus endured personal rejection to accomplish redemptive purposes, and what that teaches us about our own discipleship journey (cf. 1 Pet 2:21–25).
Learning Objectives:
Define the symbolic use of light and darkness in the Gospel of John and explain how they relate to discipleship and spiritual identity (John 1:4–5; 3:19–21; 8:12; 12:35–36).
Trace the contrast between faithful and false disciples, especially through the figures of Judas and Peter (John 13:30–38).
Interpret the “I AM the light of the world” statement (John 8:12) in the context of God’s covenant presence (Exodus 3:14; John 1:14; 13:31).
Compare the reactions of Nicodemus and Judas as examples of increasing or decreasing reception of light (John 3:1–21; 13:30).
Analyze Jesus’ teachings in John 13–14 to understand how love, obedience, and truth distinguish the children of light.
Recognize the role of betrayal and rejection in fulfilling prophecy and manifesting true identity (John 13:18–19; 18:1–14).
Apply the call to “walk while you have the light” (John 12:35) as an ongoing challenge for Christian living and witness.
Evaluate how darkness is portrayed as more than ignorance––a willful resistance to truth and the presence of God (John 3:19; 13:27–30).
Reflect on how the departure of Judas into the night marks a cosmic and spiritual turning point (John 13:30–31).
Discuss the ethical implications of being “children of light” in a world of spiritual darkness, grounded in Christ’s own example and the love commandment (John 13:34–35).
Learning Objectives:
Define the tension between divine sovereignty and human responsibility as it appears in the Gospel of John, with special attention to John 6:37–40 and John 10:25–29.
Analyze Jesus' teaching on divine election by exploring texts like John 15:16 (“You did not choose me, but I chose you...”) and how this reflects God’s initiative in salvation.
Evaluate the role of human belief and unbelief in the Gospel, particularly in relation to divine foreknowledge and judicial hardening (e.g., John 3:18–21; 12:37–40).
Discuss the implications of John 6:44–45 (“No one can come to me unless the Father...”) for understanding the necessity of divine calling and human response.
Trace the interplay between God's plan and human action in key events (e.g., Judas’s betrayal in John 13, Peter’s denial in John 18), highlighting how Scripture is “fulfilled” even through human failure.
Compare and contrast the theme with Old Testament precedents, such as Pharaoh’s hardened heart (Exodus reference in John 12:40) and the prophetic tradition of both divine initiative and human accountability.
Articulate how John presents salvation as both a divine gift and a human responsibility, especially through the imagery of light and darkness, sheep and shepherd, and vine and branches.
Assess the theological implications of John 17, the High Priestly Prayer, for understanding the electing love of God and the mission of those who are “given” to the Son by the Father.
Learning Objectives:
1. Understand the Context and Structure of the High Priestly Prayer
Outline the three major sections of John 17:
(1) Jesus prays for Himself (vv. 1–5),
(2) Jesus prays for His disciples (vv. 6–19),
(3) Jesus prays for future believers (vv. 20–26).
Identify how Jesus functions as the true High Priest (cf. Exodus 28; Leviticus 16) by interceding for the people of God.
2. Explain the “Hour of Glory” and Its Connection to the Cross
Interpret the significance of Jesus’ prayer: “Father, the hour has come; glorify your Son that the Son may glorify you” (John 17:1, ESV).
Discuss how this "hour" fulfills earlier Gospel themes (cf. John 2:4; 12:23–27; 16:32).
3. Explore Trinitarian Theology and Eternal Life
Unpack John 17:3 as a definition of eternal life: “that they know you, the only true God, and Jesus Christ whom you have sent” (ESV).
Articulate the unity and distinctness of the Father and the Son in the mission of salvation.
4. Trace the Theme of Revelation and the Name of God
Describe how Jesus “manifested your name to the people” (John 17:6, ESV), connecting this with the biblical concept of the Name (cf. Exod 23:20–21; John 5:43; 10:25).
Explain the importance of being kept in “the Name” (John 17:11–12), linking it to divine protection and covenant identity.
5. Discuss Sanctification, Unity, and Mission
Analyze Jesus’ prayer for his disciples to be sanctified: “Sanctify them in the truth; your word is truth” (John 17:17, ESV).
Explain how unity reflects divine love and mission: “that they may all be one... so that the world may believe that you have sent me” (John 17:21, ESV).
Apply the concept of being “not of the world” but “sent into the world” (vv. 14–18) to the church’s ongoing mission.
6. Reflect on Jesus’ Prayer for Future Believers
Consider the intercessory nature of Jesus’ prayer: “I do not ask for these only, but also for those who will believe in me through their word” (John 17:20, ESV).
Explore implications for global and intergenerational unity in the body of Christ.
7. Interpret the Promise of Shared Glory and Love
Reflect on Jesus’ desire: “Father, I desire that they also... may be with me where I am, to see my glory” (John 17:24, ESV).
Recognize the shared covenant reward and eternal love expressed in Jesus’ concluding petitions (vv. 24–26).
Learning Objectives:
Distinguish Between the Kingdom of This World and the Kingdom of Christ
Interpret Jesus’ statement: “My kingdom is not of this world” (John 18:36, ESV) and its contrast with Roman power and Jewish expectations.
Compare earthly kingdoms’ dependence on violence with Christ’s kingdom built on truth, grace, and love (cf. 18:36–37).
Analyze the Political and Theological Layers of Jesus’ Trial Before Pilate
Evaluate the interplay of Roman legal power and Jewish religious motives in John 18:28–19:16.
Trace how legal irregularities and political compromises expose both kingdoms’ corruption.
Discuss the Rejection of Jesus as the True King of Israel
Examine the irony in Israel rejecting their Messiah while accusing Him of false prophecy (cf. John 1:11; 7:40–48).
Explore how Old Testament expectations (Deut 18:18; Ps 110:1) are fulfilled in Jesus.
Understand the Role of Divine Sovereignty Amid Human Rejection
Explain how Israel’s rejection of Jesus fulfills God’s redemptive plan (cf. John 3:14–16; 12:32–34; Acts 2:23).
Articulate the tension between human responsibility and divine purpose.
Contrast Pilate’s Notion of Truth With Jesus’ Definition
Reflect on the dialogue between Jesus and Pilate (“What is truth?” – John 18:38) in light of John 14:6 and 10:27.
Identify how Jesus' kingdom is built on hearing and following the voice of truth.
Compare the Symbolism of the Two Crucified Thieves
Consider the two criminals as a narrative parable contrasting acceptance and rejection of Jesus’ kingship (cf. John 19:18; Luke 23:39–43).
Discuss their unnamed roles as representatives of human response to the King.
Evaluate the Call to Allegiance: Caesar or Christ
Analyze the theme of false allegiance in the phrase “We have no king but Caesar” (John 19:15) and its theological weight.
Apply the question of ultimate loyalty to today’s discipleship context.
Learning Objectives:
Trace the Historical Journey to the Cross
Identify the geographical and political route from Caesarea to the Jerusalem Temple that led to Jesus’ crucifixion.
Locate key places like Golgotha and explore their historical and archaeological significance (e.g., Garden Tomb, Gordon’s Calvary).
Explain the Political and Religious Dynamics Behind the Crucifixion
Analyze the tension between Pilate, the Jewish leaders, and the Roman Empire in John 18:38–19:15.
Compare the statement “We have no king but Caesar” (John 19:15) with John’s portrayal of Jesus as the rejected Messiah (John 1:11).
Understand the Role of Roman Scourging and Execution Practices
Describe the Roman scourging process as a prelude to crucifixion and its intended psychological and physical effects.
Reflect on the meaning of Jesus’ silence before Pilate (John 19:9) in light of Isaiah 53 and John 1:1.
Articulate the Theological Meaning of the Great Exchange
Contrast the release of Barabbas with the condemnation of Jesus as part of God’s sovereign plan (John 18:38–40; Acts 2:22–24).
Discuss how the substitutionary nature of the crucifixion reveals the heart of Johannine theology.
Evaluate Archaeological and Historical Evidence of Crucifixion
Identify material and historical evidence for first-century Roman crucifixion practices (e.g., heel bone nails, historical references).
Evaluate the credibility and interpretation of potential crucifixion sites such as the Church of the Holy Sepulchre.
Discern the Contrast Between the Kingdom of God and the Kingdom of Caesar
Discuss Pilate’s claim to authority versus Jesus’ divine authority (John 19:10–11).
Debate the implications of being a “friend of Caesar” versus a “friend of Christ” in the political-religious context of the first century (John 19:12–13).
Reflect Spiritually on the Meaning of the Crucifixion in John
Contemplate how John’s account emphasizes the glory of the cross, even amid its brutality (John 19:16–20).
Respond to the personal and communal implications of Jesus willingly embracing the cross as the Lamb of God.
Learning Objectives:
Trace the Prophetic Pattern of the Atonement
Identify how Jesus’ death fulfills Old Testament typology and prophecy (cf. John 19:36–37; Exodus 12:46; Zechariah 12:10).
Explain the Purpose Behind the Passion
Articulate why the crucifixion of Christ was a necessary and deliberate fulfillment of God’s redemptive plan (John 19:28, “Jesus, knowing that all was now finished…”).
Connect the Suffering Servant Theme to John's Gospel
Evaluate how John portrays Jesus as the fulfillment of Isaiah’s Suffering Servant (cf. Isaiah 53) through key statements and events in the Passion narrative.
Interpret the Atonement in Light of Divine Sovereignty
Analyze how John presents Jesus’ death as both divinely ordained and willingly embraced (John 10:18, “No one takes it from me, but I lay it down of my own accord”).
Discuss the Symbolism of the Cross in John
Reflect on how John presents the crucifixion as exaltation and glorification (John 12:32, “And I, when I am lifted up from the earth, will draw all people to myself”).
Compare the Johannine Account with Synoptic Themes
Contrast John’s emphasis on glory and kingship in the atonement with the Synoptic Gospels’ emphasis on suffering and substitution.
Recognize the Liturgical Timing of the Cross
Understand the significance of Jesus’ death occurring during Passover and how John highlights the Lamb of God imagery (John 1:29; 19:14, “It was the day of Preparation of the Passover”).
Apply the Theological Meaning of "It is Finished"
Interpret John 19:30 not just as the end of suffering, but as the completion of a prophetic and priestly mission.
Learning Objectives:
Recognize the theological and narrative significance of the empty tomb as presented in John 20:1–10, especially through Mary Magdalene’s initial discovery:
“Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark…” (John 20:1, ESV).
Interpret the symbolism of darkness and light in the resurrection narrative, considering the theme of new creation dawning on the “first day of the week” (John 20:1):
Explore how John frames the resurrection morning as the beginning of a new creation era (cf. Genesis 1, John 1:1–5).
Compare the responses of Peter and the Beloved Disciple at the empty tomb, and evaluate their implications for faith, sight, and understanding (John 20:3–10):
“Then the other disciple…went in…and he saw and believed” (John 20:8, ESV).
Examine Mary Magdalene’s role as the first witness of the risen Christ, identifying how her grief, recognition, and commission encapsulate the transformation brought by resurrection (John 20:11–18).
Explain the significance of Jesus’ words to Mary: “Do not cling to me...but go to my brothers” (John 20:17, ESV) and how they signify a shift in discipleship, mission, and spiritual access to the Father.
Understand the fulfillment of Jesus’ prophecy about his resurrection (cf. John 2:19–22; 10:17–18) and how the resurrection confirms his divine identity and victory over death.
Articulate the connection between resurrection and new covenant fellowship, particularly through Jesus’ use of familial language: “my Father and your Father, to my God and your God” (John 20:17, ESV).
Evaluate how John’s resurrection account highlights the tension and resolution between fear, doubt, and faith, setting the tone for the coming appearances (John 20:19–29).
Reflect on how the resurrection inaugurates the “Book of Glory’s” climax, and connects back to the signs, discourses, and promises made throughout the Gospel of John (especially John 11:25–26 and John 14:18–20).
This advanced theological course explores the profound tensions and harmonious relationships between divine sovereignty and human responsibility as presented in John 6-21. Students will engage with some of the most challenging theological questions in Christian doctrine while examining how John's Gospel uniquely presents God's electing grace alongside genuine human faith, love, and obedience.
The course begins by analyzing John's distinctive presentation of divine election and predestination, particularly through Jesus' controversial teachings in John 6, 10, and 12. Students will grapple with texts like "No one can come to me unless the Father draws him" (6:44) and "You did not choose me, but I chose you" (15:16), exploring how John maintains both God's sovereign initiative and meaningful human response. Through careful exegesis, students will examine how Jesus' metaphors of sheep and shepherd, vine and branches, illuminate the mystery of divine election without eliminating human responsibility.
Central to the course is an intensive study of the Farewell Discourse (John 13-17), which serves as Jesus' covenantal instruction for His new messianic community. Students will analyze how Jesus prepares His disciples for His departure by establishing new covenant relationships built on love, mutual indwelling, and Spirit-empowered mission. The True Vine metaphor becomes a crucial framework for understanding how believers participate in divine life through abiding, while the promised Advocate ensures continued divine presence and guidance.
The course examines the complex characterizations of Judas and Peter as contrasting examples of divine sovereignty working through human choices. Students will explore how Judas's betrayal fulfills divine prophecy while remaining a genuine moral failure, and how Peter's restoration demonstrates both divine patience and the transformative power of grace. These case studies illuminate John's sophisticated understanding of how God's sovereign plan encompasses human freedom without compromising either divine control or human accountability.
Special attention is given to John's presentation of the Holy Spirit as the divine agent who continues Jesus' mission in the world. Students will study how the Spirit functions as Advocate, Teacher, and Witness, enabling the disciples' transformation from fearful followers to bold commissioners. The High Priestly Prayer (John 17) provides the theological foundation for understanding how God's electing love creates unity among believers and empowers their witness to the world.
The course culminates with an examination of the Passion and Resurrection narratives (John 18-21), where John presents the ultimate paradox of divine sovereignty: victory through apparent defeat, glory through suffering, and kingship through crucifixion. Students will analyze how Jesus' trial before Pilate reveals the collision between worldly power and divine authority, demonstrating that Christ's kingdom operates according to entirely different principles than earthly governments.
Throughout the course, students will engage contemporary debates about predestination, free will, and divine foreknowledge while remaining grounded in careful biblical exegesis. The goal is not to resolve all theological tensions but to appreciate John's nuanced presentation of how divine sovereignty and human responsibility work together in God's redemptive plan. Students will emerge with a deeper understanding of both the majesty of God's electing grace and the genuine significance of human faith, love, and obedience in the Christian life.
The course emphasizes practical application, helping students understand how John's theology shapes Christian discipleship, evangelism, and community life. Students will explore how the tension between divine sovereignty and human responsibility affects pastoral ministry, personal assurance, and missionary activity, preparing them to minister effectively in contexts where these theological questions arise.